Well, this post will have relatively little to do with my work. I will say that a group of students was here. Very good people, and it was cool to see them. It was funny when their leader accidentally (this was after owning up to speaking very bad Spanish) told all 300 of the boys in Ciudad that they were very tasty.
As the sky becomes grayer and grayer here, the rare day of sunshine becomes all the more meaningful. The drudgery breaks when the sun cracks through the clouds blanketing the troposphere and said gray slinks to the confines of the horizon while the sun enjoys its brief victory over the smog and we poor citizens rejoice in its rays. Slight exaggeration. Regardless, it's an exponentially more joyous day when the sun can break through and reveal the green hills beyond the hills turned brown from natural sand and the overabundance of houses, huts, and cardboard boxes lining it, when the green becomes more green in the golden contrast, when the beach is clear and the rocks become something less gloomy, when birds' songs sound joyful instead of the routine, "I'm a bird, so I need to chirp" warbling.
On days like these, and on those rare, rare occasions I've been given to venture outside Lima (though less rare than what the majority of Limeñans gets), I've taken a breath and felt euphoria fill my lungs. In the instances outside of Lima, I can't attribute that to carbon monoxide poisoning. Within the city confines, it's a possibility. Regardless, a wild, fierce joy grips me when the sun comes out, when nature is present. It's the joy that makes you sing any song that comes to your mind, that permits your mind to be soaring with the condor though your feet clumsily trudge up the mountain, that makes you tear up the canyon even if false prudence urgently shrieks that your quadriceps will be unhappy in the morning. It's the joy that gives way to peace, to a sublime kind of appreciation and quiet smile in the midst of greenery and majesty, to joyfully opening your arms to embrace the sky and falling into a patch of green grass, to watch the sun set the sky on fire as it sets with a warmth within you though the temperature is urging you to shiver.
I have walked in the forests to reflect in the beauty that the shade of the green canopy can offer, I have touched the tree trunks just to remember the feeling of bark on my skin, have jumped into cold springs to get the shock of the freeze over with, and it's not my song that fills my lungs and my heart and spirit, but that of Tom Bombadil, or the natural force that he personified, and I have heard him singing and striding in the forest with the rustling of the underbrush keeping time and the whole of creation singing along. Perhaps his house is not the highest good in the world, but to let it be destroyed or to destroy it is to kill the song that's waiting to burst forth from without and within us, is to destroy the harmony to give more meaning and beauty and sense to our own songs.
Sunday, June 27, 2010
Thursday, May 13, 2010
Pondering the Precipice
I can't remember the exact day I decided to take the position with CapCorps Midwest in Ciudad de los Niños. It was a May day. I've written about my thought process before, so I won't bore you with the details of one instance of bravery or clarity in a moment of haze and fear, i.e., the rest of my life.
It is amazing, though, to ponder what I was thinking while I was writing my applications. I had at that point worked with the Center for FaithJustice as a member of the LeaderWorX program, worked for two summers in medical records with my dad's practice, was a member of President's society, had been a few positions in Esto Vir, did some stuff in high school, helped with various Campus Ministry activities at CU, officer of Chastity Outreach, but...I realized how little of it converted into something that really translated into "youth ministry" or, in my pessimism, anything that a volunteer organization could look at and say, "That's useful!" And in that moment, it was like my life opened up before me, and I saw that I was standing on the cliff of everything that was familiar, concrete, that I had known and knew, and what lay before me was a vast expanse of the unknown, profound and ultimately unknowable, and THAT was what I had to jump into in order to move on. Well, in that instance, I didn't see what other option there was: I considered the abyss, shrugged, and forged ahead in trying to figure out what I could possibly offer to an organization.
And I think of all of you who are on the brink or have surpassed the brink of graduation, be it high school or college or whatever. It's an interesting time of year, and invites everybody to experience a little bit of change, whether it's moving up the ranks, experiencing the world of unemployment (or summer employment, equally exciting!), a world of uncertainty now that the last 4-year period of their life (unless they go for PhDs or something) has come to an end and trying to figure out the next step isn't just written in stone. Sometimes the change is watching people undergo change and facing the consequences of what that does to one's own life. Maybe it's the mere memory of what happened last year and realizing what has changed and what hasn't that places the idea of change and the abyss back into my mind. Maybe it's just realizing how small that little piece of land of what I've known and experienced is in comparison to what's out there, and that being here in Peru has made me even more aware of that.
What an experience it is, to realize over and over again that that footing to which I so constantly return and wish to return is not nearly as big as I thought it was. In the end, perhaps my footing isn't as sure as I thought. That maybe things that I considered fact are other facts. That maybe the way that I've painted the picture of my life isn't quite accurate with all its embellishments and artistic twists and tendencies to make me look like the good guy. I won't beat myself up over it, but I'd rather see a portion of the real picture so that I can be a little more honest in the brushstrokes I use in the present moment and for the future. Is Michael capable of writing without metaphor? Not really.
When the unknown tries to teach us something about ourselves that we thought was so solid, or that makes up some component of us (in my case, thinking that I'm very mature...I'm not sure who I thought I was kidding) gets challenged, the easy thing to do is to run away from it, assume that it's wrong, ignore it, shut it out, and clamp your eyes and ears shut. But it might be life, the Holy Spirit, trying to knock on the door. Maybe it's something more insidious. The question is: Will one discern the spirits or will one let one's need to maintain their own painfully limited concept of oneself make the call? I've done the latter all too often. I'm a stubborn one. Sometimes all that one needs is to come to terms with the love that's present in their lives to make the more comfortable to venture into the beyond. Sometimes that is made manifest in prayer, in being able to be grateful for every thing that happens. Sometimes it's in the actions others show us. Sometimes it's just spontaneous. Sometimes it's when somebody is willing to stay on the line.
"Good luck exploring the infinite abyss!"
Congratulations, class of 2010. May your lights shine unto others and may you never tire of going deeper. Godspeed.
It is amazing, though, to ponder what I was thinking while I was writing my applications. I had at that point worked with the Center for FaithJustice as a member of the LeaderWorX program, worked for two summers in medical records with my dad's practice, was a member of President's society, had been a few positions in Esto Vir, did some stuff in high school, helped with various Campus Ministry activities at CU, officer of Chastity Outreach, but...I realized how little of it converted into something that really translated into "youth ministry" or, in my pessimism, anything that a volunteer organization could look at and say, "That's useful!" And in that moment, it was like my life opened up before me, and I saw that I was standing on the cliff of everything that was familiar, concrete, that I had known and knew, and what lay before me was a vast expanse of the unknown, profound and ultimately unknowable, and THAT was what I had to jump into in order to move on. Well, in that instance, I didn't see what other option there was: I considered the abyss, shrugged, and forged ahead in trying to figure out what I could possibly offer to an organization.
And I think of all of you who are on the brink or have surpassed the brink of graduation, be it high school or college or whatever. It's an interesting time of year, and invites everybody to experience a little bit of change, whether it's moving up the ranks, experiencing the world of unemployment (or summer employment, equally exciting!), a world of uncertainty now that the last 4-year period of their life (unless they go for PhDs or something) has come to an end and trying to figure out the next step isn't just written in stone. Sometimes the change is watching people undergo change and facing the consequences of what that does to one's own life. Maybe it's the mere memory of what happened last year and realizing what has changed and what hasn't that places the idea of change and the abyss back into my mind. Maybe it's just realizing how small that little piece of land of what I've known and experienced is in comparison to what's out there, and that being here in Peru has made me even more aware of that.
What an experience it is, to realize over and over again that that footing to which I so constantly return and wish to return is not nearly as big as I thought it was. In the end, perhaps my footing isn't as sure as I thought. That maybe things that I considered fact are other facts. That maybe the way that I've painted the picture of my life isn't quite accurate with all its embellishments and artistic twists and tendencies to make me look like the good guy. I won't beat myself up over it, but I'd rather see a portion of the real picture so that I can be a little more honest in the brushstrokes I use in the present moment and for the future. Is Michael capable of writing without metaphor? Not really.
When the unknown tries to teach us something about ourselves that we thought was so solid, or that makes up some component of us (in my case, thinking that I'm very mature...I'm not sure who I thought I was kidding) gets challenged, the easy thing to do is to run away from it, assume that it's wrong, ignore it, shut it out, and clamp your eyes and ears shut. But it might be life, the Holy Spirit, trying to knock on the door. Maybe it's something more insidious. The question is: Will one discern the spirits or will one let one's need to maintain their own painfully limited concept of oneself make the call? I've done the latter all too often. I'm a stubborn one. Sometimes all that one needs is to come to terms with the love that's present in their lives to make the more comfortable to venture into the beyond. Sometimes that is made manifest in prayer, in being able to be grateful for every thing that happens. Sometimes it's in the actions others show us. Sometimes it's just spontaneous. Sometimes it's when somebody is willing to stay on the line.
"Good luck exploring the infinite abyss!"
Congratulations, class of 2010. May your lights shine unto others and may you never tire of going deeper. Godspeed.
Tuesday, April 20, 2010
Saying Yes
Well, the weather is bipolar. As soon as I griped about how sweaty I was, the temperature lowered several degrees (though not without a final shout of rebellion on Saturday and Sunday that burned my cheeks and lips and probably scalp, which means really awesome dandruff is on the way)*. Now it is pleasantly cool to chilly here in San Juan, and Laura informs me that it is foggy and cold (por lo general) in Miraflores. Hrm.
I learned last Thursday that our family's golden retriever, Reilly, has a very short time to live due to a tumor. He's been in our family for a good 9 or 10 years. I can't express how grateful I am to my very own fuzz therapist for all that he's given me in that department. It makes me sad (like, tearing up now) to think that I when I return to the States, there won't be an 80-pound dog convinced he's a lap dog forcing his muzzle between my hand and my leg in order that I pay attention to him. It's sad to think that I won't have the excuse of walking him to go on hour-long jaunts through Portland and Beaverton Suburbia. It'll be bittersweet to see apples actually growing on our apple tree because Reilly hasn't jumped up and eaten them as soon as they started growing. Who will clean our plates before we put them through the dishwasher? It is sad to think that that individual who is so obviously welcoming, friendly, eager, and enthusiastic will be gone. I won't need to jealously guard my ranch dressing, we won't need to worry about leaving pans of brownies out anymore for fear of him eating them, and it will be peaceful when people walk by the house. It's a rough thing to think about.
I'm not sure if it's more difficult to be completely unable to come home to see him through to the end or if it would be worse to be there and watch and feel powerless regardless. I've stopped thinking about that particular "Would I Rather" because the decision is made and there's not much I can do. Regardless, I'm still very sad sometimes thinking that the walks will get shorter and shorter until he can't even play in the yard.
The timing in learning this was rather uncanny. I had been thinking about the future and how it's truly a roller coaster, and I decided to get a bit of my "Screw you, fear," attitude and say, "I'm ready for the future...I'm ready for change." I have learned from the past to not say, "Bring it on!" because Fate laughs mirthlessly and says, "Ok," and then gives me a huge dosage of unfortunate events. But, in reflection, how beyond-coincidental that the dog that has been in my life since my adolescence, now is quickly waning away as I approach 23 and the advent of adulthood in the tangibles of higher education, employment, total financial independence and responsibility, life vocation, etc.
That and a billion things have induced, much to the disadvantage of the blog-reading community at large, a thoughtful mood. The day I found out about Reilly, I had a good cry and spent some time in the chapel. I like going into the chapel at night, when it's dark and the pigeons' wing-fluttering seems to echo more dramatically and the electric light next to the Tabernacle fake-sputters and it's really the only source of light that's there.
The invitation I've been getting every day--what my talk about Confession and "Stay With Me" and a life without fear holding the helm have really all been about--is one to trust. I remember thinking years ago how being ready for things like the future, for being a priest, for being married, for being a parent, stepping out into the unknown, isn't so much measured by how much preparation one has had (though certainly that is a part of it), but also by the amount of trust one has that things will be all right. The Christian can't live without hope: it would make them a functional athiest, bandying about theological platitudes and living a rough and jagged life that is impressive, perhaps, but punctuated by bitterness.
I can't figure it all out, but...well, hope springs from a faith in something. The Christian hope ultimately springs from a faith in God's undying and unflinching and immeasurable love. On occasion, it's been hard for me to believe in that. When things seem so hugely unfair, confusing, painful, or otherwise counter-intuitive, how tough it is to trust that it'll be okay! When wounds from the past still sting or shame still haunts us, letting go, opening our hands, and letting someone gently grab them and lead them onward toward what will ultimately be the greatest joy seems the most difficult thing of all. But...how much more difficult it is to NOT trust, to say that there isn't that love out there, that wisdom, that hand that's willing and WILL grab ours, provided we attempt to meet it halfway and attempt to unclench our fists! I've been tempted to do that in the past, but something inside just won't let me ignore the feeling that I'm covering up the truth, silent and persistent, with a bunch of flimsy noise that melts away if I would just be still for a moment. And in the end, the acts of faith are acts of trust.
After sitting in the chapel, looking at that little light bulb that barely illuminates the Tabernacle, I left feeling a bit more at peace. Being able to see that Sacrament amidst the darkness, being able to see the Tau, a symbol one can take as a cross or as the sign of renewal to God's people or both (or the Greek letter, but shut up), strongly outlined in the wood and made bolder with the contrast that shadows provide...that's what one needs, isn't it? That is the stable future to help me through a tumultuous present. Love. And while I know that I'll be foolish enough to not trust on occasion, I think I'm still able to say, "Yes, I am ready. Or, I mean, I will be, when it (the future) comes. So...yes. I'll trust."
*I am aware that that was too much information
I learned last Thursday that our family's golden retriever, Reilly, has a very short time to live due to a tumor. He's been in our family for a good 9 or 10 years. I can't express how grateful I am to my very own fuzz therapist for all that he's given me in that department. It makes me sad (like, tearing up now) to think that I when I return to the States, there won't be an 80-pound dog convinced he's a lap dog forcing his muzzle between my hand and my leg in order that I pay attention to him. It's sad to think that I won't have the excuse of walking him to go on hour-long jaunts through Portland and Beaverton Suburbia. It'll be bittersweet to see apples actually growing on our apple tree because Reilly hasn't jumped up and eaten them as soon as they started growing. Who will clean our plates before we put them through the dishwasher? It is sad to think that that individual who is so obviously welcoming, friendly, eager, and enthusiastic will be gone. I won't need to jealously guard my ranch dressing, we won't need to worry about leaving pans of brownies out anymore for fear of him eating them, and it will be peaceful when people walk by the house. It's a rough thing to think about.
I'm not sure if it's more difficult to be completely unable to come home to see him through to the end or if it would be worse to be there and watch and feel powerless regardless. I've stopped thinking about that particular "Would I Rather" because the decision is made and there's not much I can do. Regardless, I'm still very sad sometimes thinking that the walks will get shorter and shorter until he can't even play in the yard.
The timing in learning this was rather uncanny. I had been thinking about the future and how it's truly a roller coaster, and I decided to get a bit of my "Screw you, fear," attitude and say, "I'm ready for the future...I'm ready for change." I have learned from the past to not say, "Bring it on!" because Fate laughs mirthlessly and says, "Ok," and then gives me a huge dosage of unfortunate events. But, in reflection, how beyond-coincidental that the dog that has been in my life since my adolescence, now is quickly waning away as I approach 23 and the advent of adulthood in the tangibles of higher education, employment, total financial independence and responsibility, life vocation, etc.
That and a billion things have induced, much to the disadvantage of the blog-reading community at large, a thoughtful mood. The day I found out about Reilly, I had a good cry and spent some time in the chapel. I like going into the chapel at night, when it's dark and the pigeons' wing-fluttering seems to echo more dramatically and the electric light next to the Tabernacle fake-sputters and it's really the only source of light that's there.
The invitation I've been getting every day--what my talk about Confession and "Stay With Me" and a life without fear holding the helm have really all been about--is one to trust. I remember thinking years ago how being ready for things like the future, for being a priest, for being married, for being a parent, stepping out into the unknown, isn't so much measured by how much preparation one has had (though certainly that is a part of it), but also by the amount of trust one has that things will be all right. The Christian can't live without hope: it would make them a functional athiest, bandying about theological platitudes and living a rough and jagged life that is impressive, perhaps, but punctuated by bitterness.
I can't figure it all out, but...well, hope springs from a faith in something. The Christian hope ultimately springs from a faith in God's undying and unflinching and immeasurable love. On occasion, it's been hard for me to believe in that. When things seem so hugely unfair, confusing, painful, or otherwise counter-intuitive, how tough it is to trust that it'll be okay! When wounds from the past still sting or shame still haunts us, letting go, opening our hands, and letting someone gently grab them and lead them onward toward what will ultimately be the greatest joy seems the most difficult thing of all. But...how much more difficult it is to NOT trust, to say that there isn't that love out there, that wisdom, that hand that's willing and WILL grab ours, provided we attempt to meet it halfway and attempt to unclench our fists! I've been tempted to do that in the past, but something inside just won't let me ignore the feeling that I'm covering up the truth, silent and persistent, with a bunch of flimsy noise that melts away if I would just be still for a moment. And in the end, the acts of faith are acts of trust.
After sitting in the chapel, looking at that little light bulb that barely illuminates the Tabernacle, I left feeling a bit more at peace. Being able to see that Sacrament amidst the darkness, being able to see the Tau, a symbol one can take as a cross or as the sign of renewal to God's people or both (or the Greek letter, but shut up), strongly outlined in the wood and made bolder with the contrast that shadows provide...that's what one needs, isn't it? That is the stable future to help me through a tumultuous present. Love. And while I know that I'll be foolish enough to not trust on occasion, I think I'm still able to say, "Yes, I am ready. Or, I mean, I will be, when it (the future) comes. So...yes. I'll trust."
*I am aware that that was too much information
Wednesday, April 14, 2010
April Sans Showers
I think I have gotten even more sweaty during this month than I was during the peak of the summer. Maybe I should consume more electrolytes. Anyway, Easter was a lovely affair, but I can't really go into too much detail, because my arms are fairly sore at the moment. This is SUCH a welcome change. The last time my arms were this sore was when I decided it would be a good idea to see how many crates I could fill with eggs before muscle failure. Okay, that never actually happened, but I did look at egg-collecting as a great exercise. Sadly, I see no promise of the hens coming back to the Ciudad. There's still time in the year, I suppose, but I'm still...well, you know, sometimes I hated that job. I guess I just miss the consistency of it, and I do miss feeling tired at the end of most days. Except the days when they made me clean up the sick chickens' quarters. Those days I just was bitter.
Enough about chickens! I have sore arms because I have been moving boxes upon boxes of books. When we first arrived here, our apartments already were occupied...by libraries. Shelf upon shelf of random book. It had its charm, don't get me wrong, but it can get mighty claustrophobic, and I don't know the next time I'll need to know how to perform Thorax surgery with the help of an outdated Spanish text. I refer to that particular book a lot. There's also about 10 million copies of Princess Di books. We might burn those, not out of spite for the late celebrity, but out of spite for the books themselves. Whatever. Anyway, we packed up the books in Alyssa's and Tania's apartment and moved them over to the computer room. It truly was a joyous day. Of course, it leaves the question of what we'll do with MY books...because I am farily sure that there are more books and shelves in my room than in theirs. We'll cross that bridge when we come to it!
Anyway, life here is very good. I've had some struggles in maintaining my spiritual life, but I'm getting back into that. I'm able to understand people who used to fall into the category of, "I'll listen to what you say and make noncommittal noises to show you that I'm listening, but in reality I have no idea what you're saying and therefore cannot contribute meaningfully. Or at all." This is nice, because it makes me feel like I have managed some amount of progress. Though I can't really pat myself on the back for that, as I have no control over what, how, and when my brain decides to absorb information. I'm just...here. Thankful. More comfortable with myself than I have been for a while, but also getting more driven to be better than I have been in the past.
Okay, before total muscle failure, I would like to talk about Hermano Polo, supervisor of the pabellón San Juan. He was in the military, is naturally gifted with music, is short, has gigantic hands, and used to really intimidate me. I'll still use the formal "usted" as opposed to "tú" with him, because I think that he functions better in that capacity within San Juan, but I can just get along a lot better with him as an almost-peer these days. Part of this has to do with his Harry Potter glasses that make it almost impossible for me to be scared of him. He is one of very few people who can really pull the look off, but I'm glad he can. Anyway, he's a bit of a joker. On Tuesday of Semana Santa (Holy Week), he told me as I was walking to the meeting room before being sent off to do work in the afternoon: (Though he said it in Spanish) "Michael, the Sisters called and wanted some help taking measurements for the Altar of Repose they're going to make and put in the chapel for Holy Thursday. They were looking for somebody tall, preferably lighter-skinned, and handsome. I told them I didn't have anybody like that, but I had you, so I'd send you over." He was very proud of this joke, and rightly so.
Then, last week, he was teaching kids some new praise and worship songs, and one of them begins: "Jesús, el más hermoso de los hombres," or "Jesus, the most beautiful of all men." Hno. Polo took a moment to have us reflect on this line. "Yup, most beautiful guy. Nobody's prettier. Not one of you in the Ciudad can beat him. Not even Michael." And then as the entirety of the population of the Ciudad broke into laughter, he stood there grinning, evidently very pleased with himself. Now the ladies on staff call me "Pretty Boy."
Life in Ciudad has been tumultuous, trying, lovely, and fun. This is a lame update, but I figured I should write something so that people don't think I'm dead. Though speaking of death, my left arm has given out, so it's high time to publish this post. Chau for now, folks!
Enough about chickens! I have sore arms because I have been moving boxes upon boxes of books. When we first arrived here, our apartments already were occupied...by libraries. Shelf upon shelf of random book. It had its charm, don't get me wrong, but it can get mighty claustrophobic, and I don't know the next time I'll need to know how to perform Thorax surgery with the help of an outdated Spanish text. I refer to that particular book a lot. There's also about 10 million copies of Princess Di books. We might burn those, not out of spite for the late celebrity, but out of spite for the books themselves. Whatever. Anyway, we packed up the books in Alyssa's and Tania's apartment and moved them over to the computer room. It truly was a joyous day. Of course, it leaves the question of what we'll do with MY books...because I am farily sure that there are more books and shelves in my room than in theirs. We'll cross that bridge when we come to it!
Anyway, life here is very good. I've had some struggles in maintaining my spiritual life, but I'm getting back into that. I'm able to understand people who used to fall into the category of, "I'll listen to what you say and make noncommittal noises to show you that I'm listening, but in reality I have no idea what you're saying and therefore cannot contribute meaningfully. Or at all." This is nice, because it makes me feel like I have managed some amount of progress. Though I can't really pat myself on the back for that, as I have no control over what, how, and when my brain decides to absorb information. I'm just...here. Thankful. More comfortable with myself than I have been for a while, but also getting more driven to be better than I have been in the past.
Okay, before total muscle failure, I would like to talk about Hermano Polo, supervisor of the pabellón San Juan. He was in the military, is naturally gifted with music, is short, has gigantic hands, and used to really intimidate me. I'll still use the formal "usted" as opposed to "tú" with him, because I think that he functions better in that capacity within San Juan, but I can just get along a lot better with him as an almost-peer these days. Part of this has to do with his Harry Potter glasses that make it almost impossible for me to be scared of him. He is one of very few people who can really pull the look off, but I'm glad he can. Anyway, he's a bit of a joker. On Tuesday of Semana Santa (Holy Week), he told me as I was walking to the meeting room before being sent off to do work in the afternoon: (Though he said it in Spanish) "Michael, the Sisters called and wanted some help taking measurements for the Altar of Repose they're going to make and put in the chapel for Holy Thursday. They were looking for somebody tall, preferably lighter-skinned, and handsome. I told them I didn't have anybody like that, but I had you, so I'd send you over." He was very proud of this joke, and rightly so.
Then, last week, he was teaching kids some new praise and worship songs, and one of them begins: "Jesús, el más hermoso de los hombres," or "Jesus, the most beautiful of all men." Hno. Polo took a moment to have us reflect on this line. "Yup, most beautiful guy. Nobody's prettier. Not one of you in the Ciudad can beat him. Not even Michael." And then as the entirety of the population of the Ciudad broke into laughter, he stood there grinning, evidently very pleased with himself. Now the ladies on staff call me "Pretty Boy."
Life in Ciudad has been tumultuous, trying, lovely, and fun. This is a lame update, but I figured I should write something so that people don't think I'm dead. Though speaking of death, my left arm has given out, so it's high time to publish this post. Chau for now, folks!
Monday, March 29, 2010
Stay With Me
(In which Michael goes on a theological wandering which may or may not be accurate in the eyes of those who are far wiser than he happens to be. Thus take it with a grain of salt.)
I now have two songs with that particular title in my ITunes Library. One is by Clint Mansell and appears in Darren Aronofsky's film "The Fountain" and is heartbreaking to hear. The other is a Taizé chant that I first heard at Catholic U on Holy Thursday when we moved the Blessed Sacrament from the Tabernacle in St. Vincent's over to the Altar of Repose in St. Paul's Chapel in Caldwell Hall. If the first song, without words, accurately captures a feeling of desperation an individual feels as the already almost impossible chance of saving his or her loved one becomes more and more eclipsed by the hard and terrifying reality of the situation at hand, the second one in 10 words nearly perfectly depicts what I can imagine Jesus feeling during the Agony in the Garden. This simple chant has been and remains part of what I associate with a fruitful Holy Week and Triduum.
Stay with me, remain here with me...watch and pray. It seems a very simple request. The Apostles come across as being pretty stupid, insensitive, and unobservant a whole lot of the time. And, you know, perhaps rightly so. It's hard to be attentive to the needs of somebody, even a loved one, when you don't understand what they are experiencing or why. Of course, in this case, the what is taken care of because Jesus reveals at least thrice that He's gonna be turned over and killed. Oh, silly Apostles.
I have at least three tangents here. The first is probably the one that I've thought about the most. There's a phrase we use in Catholicism: "Mystical Body of Christ." That'd be the Church (well, Augustine would call it the actual Body, actually, and Berengar changed everything, but let's ignore this history of the terminology for now). Paul talks about the Church being a body. Even in secular areas, we have Volunteer Corps, the Corps of Discover (that was a while ago, granted), corporations, and all of these have "Corp" as their root. "Body." There's a connectedness that goes beyond just amity, enmity, or general knowledge. Each component is a part of the whole, not quite a full thing on its own, though it has its own name. In the case of the Church, we have Christ as the head and we are a body IN Him. Pope Benedict made the assertion that Christ not only broke through the confines of death in His Resurrection, but He broke the barrier of "Other". Thus it was that the Holy Spirit came after He ascended and the Apostles shared in One Spirit. Thus it was that when the devout and fervent Jew Saul was knocked off his horse, the voice in the blinding light asked not, "Why do you persecute my followers?" but "Why do you persecute ME?" Thus it was that Jesus said in Matthew 25 "Whatever you do to the least of these you do unto me." Thus Blessed Theresa of Calcutta talks about seeing Christ's face in the poorest of the poor, Bonaventure blurs the distinction between Francis, Jesus, and each of us. It's thusly that in the Sacrament of the Anointing of the Sick we look at those with injury and illness as sharing and being with Christ in His own suffering and that we, the rest of the Church, strive to be Christ the healer and supporter. It's because of this that taking Communion is both accepting Christ's sacrifice and agreeing, "Yes, I am a part of the Body of Christ." It's a cornerstone (at least in my mind) of sacramental theology, and beyond that, of what it means to be a Christian.
In that mindset, I have joked about how here in the Ciudad I have the opportunity to see the face of Christ every day in at least 35 different people. And every day I have the opportunity to tell Jesus that if he doesn't stop trying to pull my arm hair that for some reason fascinates him more than pretty much anything and do his homework, bad, bad things will happen to him. Joking aside, the opportunity is there for each of us in every day to be with somebody in their dark hours. People don't always let on, and you might not ever know that you've been there for somebody, but you'd be amazed what taking the split-second longer and mustering the emotional effort required to give somebody an authentic smile and greeting as you pass by can do. In my mind, the reality of life is that we are IN Gethsemane daily, both trying to cope with our own burdens and trying to remain with Him in remaining with others, even if it's just staying awake, or watching, or praying. Would that we had the awareness and the disposition to remain awake and to see who remains awake with us! Because in both ways, Jesus is there. Daily, though especially in the threshold of the holiest hours in the Liturgical Year, one can hear the heart-shattering plea of Christ in both His human self and in the members of His Mystical Body (everybody): "Stay with me, Remain here with me. Watch and pray."
The second tangent has a bridge in the first. Time is a funny thing. I find it interesting that people use the threat of Hell or a Final Judgment to get people to act in a better manner, that at the end of all things, some jacked Arian Jesus (to see the Upper Church of the National Shrine of the Basilica of the Immaculate Conception tell it, that is) with an angry face will judge us. I mean, I am of the conviction that there will be end-times, that He will come and be Judge. But as incentive, I am not sure how I feel. The more I experience of time, the more I feel that time itself is incentive. The more it slips through my fingers, the more I see that the life of man on earth is no more than a passing breath, how it never goes as quickly or as slowly as I want it to, how 7.5 months have already passed here, how even though I want time to move quickly so that the weekend comes I don't want my time here to come to such a quick end, etc., the more I realize that the only passivity I can afford is that of making myself disposed to listen to the Spirit that speaks insistently to my even-more stubborn and insistent and willfully deaf soul. Of course, that makes me question why I'm sitting on my butt for such a long time writing a blog post, but I'll ignore that for the moment and you can call me out on hypocrisy later, dear reader.
Regardless, I feel like what Jesus says about the Kingdom of God is right on (I mean, I guess it would be, believing that Jesus is, you know, the 2nd person in the Trinity): The Kindgom of God is AT HAND. The question is taking the time to live in the now, realize that the present is the canvas for painting the future, refining the past, and a picture in and of itself, and whether we choose to listen to the Spirit (this also involves learning how to listen) and the voice crying out "Stay with me!" It is now, and whether we take the time to have our eyes open to what the now entails (as far as we are able) in large part determines whether we live in joy and hope or despair.
The third tangent...deserves its own post, perhaps to be posted during Triduum. It's to much its own thing and this post is far longer than I intended, anyway. Happy Semana Santa, I hope it is a fruitful time for all of you.
I now have two songs with that particular title in my ITunes Library. One is by Clint Mansell and appears in Darren Aronofsky's film "The Fountain" and is heartbreaking to hear. The other is a Taizé chant that I first heard at Catholic U on Holy Thursday when we moved the Blessed Sacrament from the Tabernacle in St. Vincent's over to the Altar of Repose in St. Paul's Chapel in Caldwell Hall. If the first song, without words, accurately captures a feeling of desperation an individual feels as the already almost impossible chance of saving his or her loved one becomes more and more eclipsed by the hard and terrifying reality of the situation at hand, the second one in 10 words nearly perfectly depicts what I can imagine Jesus feeling during the Agony in the Garden. This simple chant has been and remains part of what I associate with a fruitful Holy Week and Triduum.
Stay with me, remain here with me...watch and pray. It seems a very simple request. The Apostles come across as being pretty stupid, insensitive, and unobservant a whole lot of the time. And, you know, perhaps rightly so. It's hard to be attentive to the needs of somebody, even a loved one, when you don't understand what they are experiencing or why. Of course, in this case, the what is taken care of because Jesus reveals at least thrice that He's gonna be turned over and killed. Oh, silly Apostles.
I have at least three tangents here. The first is probably the one that I've thought about the most. There's a phrase we use in Catholicism: "Mystical Body of Christ." That'd be the Church (well, Augustine would call it the actual Body, actually, and Berengar changed everything, but let's ignore this history of the terminology for now). Paul talks about the Church being a body. Even in secular areas, we have Volunteer Corps, the Corps of Discover (that was a while ago, granted), corporations, and all of these have "Corp" as their root. "Body." There's a connectedness that goes beyond just amity, enmity, or general knowledge. Each component is a part of the whole, not quite a full thing on its own, though it has its own name. In the case of the Church, we have Christ as the head and we are a body IN Him. Pope Benedict made the assertion that Christ not only broke through the confines of death in His Resurrection, but He broke the barrier of "Other". Thus it was that the Holy Spirit came after He ascended and the Apostles shared in One Spirit. Thus it was that when the devout and fervent Jew Saul was knocked off his horse, the voice in the blinding light asked not, "Why do you persecute my followers?" but "Why do you persecute ME?" Thus it was that Jesus said in Matthew 25 "Whatever you do to the least of these you do unto me." Thus Blessed Theresa of Calcutta talks about seeing Christ's face in the poorest of the poor, Bonaventure blurs the distinction between Francis, Jesus, and each of us. It's thusly that in the Sacrament of the Anointing of the Sick we look at those with injury and illness as sharing and being with Christ in His own suffering and that we, the rest of the Church, strive to be Christ the healer and supporter. It's because of this that taking Communion is both accepting Christ's sacrifice and agreeing, "Yes, I am a part of the Body of Christ." It's a cornerstone (at least in my mind) of sacramental theology, and beyond that, of what it means to be a Christian.
In that mindset, I have joked about how here in the Ciudad I have the opportunity to see the face of Christ every day in at least 35 different people. And every day I have the opportunity to tell Jesus that if he doesn't stop trying to pull my arm hair that for some reason fascinates him more than pretty much anything and do his homework, bad, bad things will happen to him. Joking aside, the opportunity is there for each of us in every day to be with somebody in their dark hours. People don't always let on, and you might not ever know that you've been there for somebody, but you'd be amazed what taking the split-second longer and mustering the emotional effort required to give somebody an authentic smile and greeting as you pass by can do. In my mind, the reality of life is that we are IN Gethsemane daily, both trying to cope with our own burdens and trying to remain with Him in remaining with others, even if it's just staying awake, or watching, or praying. Would that we had the awareness and the disposition to remain awake and to see who remains awake with us! Because in both ways, Jesus is there. Daily, though especially in the threshold of the holiest hours in the Liturgical Year, one can hear the heart-shattering plea of Christ in both His human self and in the members of His Mystical Body (everybody): "Stay with me, Remain here with me. Watch and pray."
The second tangent has a bridge in the first. Time is a funny thing. I find it interesting that people use the threat of Hell or a Final Judgment to get people to act in a better manner, that at the end of all things, some jacked Arian Jesus (to see the Upper Church of the National Shrine of the Basilica of the Immaculate Conception tell it, that is) with an angry face will judge us. I mean, I am of the conviction that there will be end-times, that He will come and be Judge. But as incentive, I am not sure how I feel. The more I experience of time, the more I feel that time itself is incentive. The more it slips through my fingers, the more I see that the life of man on earth is no more than a passing breath, how it never goes as quickly or as slowly as I want it to, how 7.5 months have already passed here, how even though I want time to move quickly so that the weekend comes I don't want my time here to come to such a quick end, etc., the more I realize that the only passivity I can afford is that of making myself disposed to listen to the Spirit that speaks insistently to my even-more stubborn and insistent and willfully deaf soul. Of course, that makes me question why I'm sitting on my butt for such a long time writing a blog post, but I'll ignore that for the moment and you can call me out on hypocrisy later, dear reader.
Regardless, I feel like what Jesus says about the Kingdom of God is right on (I mean, I guess it would be, believing that Jesus is, you know, the 2nd person in the Trinity): The Kindgom of God is AT HAND. The question is taking the time to live in the now, realize that the present is the canvas for painting the future, refining the past, and a picture in and of itself, and whether we choose to listen to the Spirit (this also involves learning how to listen) and the voice crying out "Stay with me!" It is now, and whether we take the time to have our eyes open to what the now entails (as far as we are able) in large part determines whether we live in joy and hope or despair.
The third tangent...deserves its own post, perhaps to be posted during Triduum. It's to much its own thing and this post is far longer than I intended, anyway. Happy Semana Santa, I hope it is a fruitful time for all of you.
Tuesday, March 9, 2010
Intimacy of the Spiritual Variety
Please note that the following is not directed at any individual, nor is it the aim to condemn those who think differently or disagree with opinions expressed during this musing, nor am I seeking to be an apologist. It is honestly just the result of reflecting these last couple of days.
So in community the other night, we started talking about reconciliation, which, being Lent, is appropriate to discuss. Canon Law says that the Catholic individual is obligated to confess serious/mortal sins once a year, preferably during Lent, due to the appropriateness of confessing sins during the season of pruning. It recommends that the faithful also confess venial sins once a year at least, but it's not a requirement.
I remember in high school how I was scared to death of going to confession, and it didn't matter which priest was hearing it. My parents had me go, and I'm thankful for that now, but I remember that at the time I really didn't like it. If it was a priest from Jesuit (my high school) hearing my confession, he knew me and I didn't want to be spilling my guts in front of somebody who, though they're supposed to have everything under the seal of confession and not talk about it, I couldn't help but think would think of me differently and let what I let slip affect the way that they treat me. If they were a stranger, I was awkward and self-conscious and didn't want to be confessing to a total stranger. Why should I tell them stuff, from my actions to my failings to my thought processes, let alone become vulnerable to them? Thus it was a very guarded individual who entered the confessional once a year to talk about some things that bothered him but couldn't bear to actually share what was such a burden to his soul, who dared not daring to ask the questions about the faith and about life that were plaguing his insecure teenage mind.
When I got to college, I went on the Freshman Retreat. There was somebody there who said that they really, really, really didn't like confession and didn't feel guilty for what others considered sins. This didn't make me judge them, but it did make me do some self-reflection. The retreat was beautifully done, the leaders so earnest in their belief and their praise. A whole score of priests had come from over an hour away for a paltry 3 hours to hear the confessions of the mass of freshman that had assembled. In a rare moment of clarity, I decided that I didn't want the secrets I had kept for years weighing on me for any longer. I didn't want to consider past actions or thoughts wrong, because that would be so much easier, but the fact of the matter was that my conscience wasn't willing for me to ignore it without torturing me. As much as I was loathe to talk to another person about my sins, I was more loathe to feel like I was living a life that wasn't mine (I didn't kill anybody or anything dramatic like that). So I stood up from my kneeling and marched over to confession. And I confessed to Fr. Bob, the university chaplain, whom I'd certainly see again and with whom I'd definitely interact in the future, but he was the one to talk to, I knew without question. I'm glad I did. He assured me that if not for the grace of a priest hearing confession, he was bound to forget my confession due to the large number of people who were confessing. My fears were allayed....for a while.
I started going to confession more regularly. I started being more open. I would consider this my period of coming to take the faith as my own, I suppose, so it was new to me. After a while, when I kept on confessing the same things over and over again, I began to become worried about having the same priest. I usually confessed behind the curtain, and there wasn't really any chance of them recognizing my voice, but even so.
There's another struggle I have, which comes from confessing face-to-face, and that comes from the fear I mentioned earlier: I don't want somebody with whom I have a relationship of some sort hearing my greatest shortcomings. Sometimes the fear is that this person will put two and two together and ask me to change something in my life, because I'm stubborn, proud, and cowardly, which means that I'm okay confessing my sins as long as I'm not inconvenienced or needing to grow. Sometimes it's just shame at being so gosh-darn human and having to admit it, really admit it. As such, I'll sometimes opt to go to a priest I don't know and I probably won't ever see again.
But I guess that this is where intimacy comes in. I won't pretend to be an expert on the sacrament, but I do know that Christ is present in a special way in the priest hearing the confession. I think that this discomfort I have of sharing my secrets, my incredible weakness, and just how human I am...well, that's natural. Trust is scary. Trust is tough. Trust sometimes leaves a bitter taste in our mouths, and that's in mild cases of trust being broken or manipulated or ridiculed; it can be destroying when people let us down and hurt us. It's a special thing when one can find somebody whom they totally trust. Sharing the good things is easy (not to say it's not beautiful), but sharing what is bad in our lives, whether it be what we've suffered at the hands of somebody else or what we've done to ourselves or to other people...it's so incredibly frightening but so incredibly beautiful to take that which we find almost more essential to our self-ness or who we are (I feel there's a reason we use "personal" to describe these experiences) and place it in the hands of another, and for the other to take it and accept the sharer. It's transforming. It can help the sharer see that there's something else to their person (if they had that problem).
Like I've said, I'm not a Reconciliation buff, so I should add in my disclaimer that this might not be in line with the Church (though hopefully not heretical). But when I pray, even if I'm telling God some personal stuff, I make God abstract on purpose. It's easier to talk with a source of and sustainer of all life or a bodiless being or something that's so far beyond my understanding that I can't hope to comprehend the smallest portion of its infinitude than it is to converse with a living, breathing, tangible human being. It's a lot less...personal. It's not intimate. But then I have to remember the lovely event known as the Incarnation. And then I have to say, "Aw, shoot, God's been wanting that personal relationship." I can't really think of any other reason for it, you know? Well, I can, but it's one of the huge reasons, I think. So I've been running away from God's call for a personal relationship.
Should I confess to the same priest every time? Not saying I should, but I need to look into my reasons for choosing the same priest or not. Because Christ is present in all of them, but I can choose to acknowledge Him there or not.
I guess, in a nutshell, intimacy is tough for me, but worth it, both on the social and the spiritual planes.
So in community the other night, we started talking about reconciliation, which, being Lent, is appropriate to discuss. Canon Law says that the Catholic individual is obligated to confess serious/mortal sins once a year, preferably during Lent, due to the appropriateness of confessing sins during the season of pruning. It recommends that the faithful also confess venial sins once a year at least, but it's not a requirement.
I remember in high school how I was scared to death of going to confession, and it didn't matter which priest was hearing it. My parents had me go, and I'm thankful for that now, but I remember that at the time I really didn't like it. If it was a priest from Jesuit (my high school) hearing my confession, he knew me and I didn't want to be spilling my guts in front of somebody who, though they're supposed to have everything under the seal of confession and not talk about it, I couldn't help but think would think of me differently and let what I let slip affect the way that they treat me. If they were a stranger, I was awkward and self-conscious and didn't want to be confessing to a total stranger. Why should I tell them stuff, from my actions to my failings to my thought processes, let alone become vulnerable to them? Thus it was a very guarded individual who entered the confessional once a year to talk about some things that bothered him but couldn't bear to actually share what was such a burden to his soul, who dared not daring to ask the questions about the faith and about life that were plaguing his insecure teenage mind.
When I got to college, I went on the Freshman Retreat. There was somebody there who said that they really, really, really didn't like confession and didn't feel guilty for what others considered sins. This didn't make me judge them, but it did make me do some self-reflection. The retreat was beautifully done, the leaders so earnest in their belief and their praise. A whole score of priests had come from over an hour away for a paltry 3 hours to hear the confessions of the mass of freshman that had assembled. In a rare moment of clarity, I decided that I didn't want the secrets I had kept for years weighing on me for any longer. I didn't want to consider past actions or thoughts wrong, because that would be so much easier, but the fact of the matter was that my conscience wasn't willing for me to ignore it without torturing me. As much as I was loathe to talk to another person about my sins, I was more loathe to feel like I was living a life that wasn't mine (I didn't kill anybody or anything dramatic like that). So I stood up from my kneeling and marched over to confession. And I confessed to Fr. Bob, the university chaplain, whom I'd certainly see again and with whom I'd definitely interact in the future, but he was the one to talk to, I knew without question. I'm glad I did. He assured me that if not for the grace of a priest hearing confession, he was bound to forget my confession due to the large number of people who were confessing. My fears were allayed....for a while.
I started going to confession more regularly. I started being more open. I would consider this my period of coming to take the faith as my own, I suppose, so it was new to me. After a while, when I kept on confessing the same things over and over again, I began to become worried about having the same priest. I usually confessed behind the curtain, and there wasn't really any chance of them recognizing my voice, but even so.
There's another struggle I have, which comes from confessing face-to-face, and that comes from the fear I mentioned earlier: I don't want somebody with whom I have a relationship of some sort hearing my greatest shortcomings. Sometimes the fear is that this person will put two and two together and ask me to change something in my life, because I'm stubborn, proud, and cowardly, which means that I'm okay confessing my sins as long as I'm not inconvenienced or needing to grow. Sometimes it's just shame at being so gosh-darn human and having to admit it, really admit it. As such, I'll sometimes opt to go to a priest I don't know and I probably won't ever see again.
But I guess that this is where intimacy comes in. I won't pretend to be an expert on the sacrament, but I do know that Christ is present in a special way in the priest hearing the confession. I think that this discomfort I have of sharing my secrets, my incredible weakness, and just how human I am...well, that's natural. Trust is scary. Trust is tough. Trust sometimes leaves a bitter taste in our mouths, and that's in mild cases of trust being broken or manipulated or ridiculed; it can be destroying when people let us down and hurt us. It's a special thing when one can find somebody whom they totally trust. Sharing the good things is easy (not to say it's not beautiful), but sharing what is bad in our lives, whether it be what we've suffered at the hands of somebody else or what we've done to ourselves or to other people...it's so incredibly frightening but so incredibly beautiful to take that which we find almost more essential to our self-ness or who we are (I feel there's a reason we use "personal" to describe these experiences) and place it in the hands of another, and for the other to take it and accept the sharer. It's transforming. It can help the sharer see that there's something else to their person (if they had that problem).
Like I've said, I'm not a Reconciliation buff, so I should add in my disclaimer that this might not be in line with the Church (though hopefully not heretical). But when I pray, even if I'm telling God some personal stuff, I make God abstract on purpose. It's easier to talk with a source of and sustainer of all life or a bodiless being or something that's so far beyond my understanding that I can't hope to comprehend the smallest portion of its infinitude than it is to converse with a living, breathing, tangible human being. It's a lot less...personal. It's not intimate. But then I have to remember the lovely event known as the Incarnation. And then I have to say, "Aw, shoot, God's been wanting that personal relationship." I can't really think of any other reason for it, you know? Well, I can, but it's one of the huge reasons, I think. So I've been running away from God's call for a personal relationship.
Should I confess to the same priest every time? Not saying I should, but I need to look into my reasons for choosing the same priest or not. Because Christ is present in all of them, but I can choose to acknowledge Him there or not.
I guess, in a nutshell, intimacy is tough for me, but worth it, both on the social and the spiritual planes.
Sunday, February 28, 2010
La Vida Sin La Esclavitud de Preocupación
My second year of college, during Lent, a very awesome priest and Capuchin friar made an audacious resolution: his fasting in Lent would be a fast from fear. This decision made me raise my eyes in wonder and surprise. First, it's unusual. Chocolate is far more common (not knocking people who give up food items, it can really be a spiritually enriching endeavor if done with the right disposition). Secondly, give up fear? Really? Is that even possible?
Maybe just saying that he gave up fear isn't the right way of putting it. Giving up the involuntary response of fear is like saying that one is going to give up being sexual: it doesn't work that way. He sacrificed giving into the fear that he felt in those moments where the unknown and the unwanted raised their heads, when the uncontrollable and the unpredictable surfaced, and when the sense one gets one one weighs the powers at work in the world against one's own painfully obvious limitedness creeps to mind.
I've been thinking about that a lot here. I think about it when it comes to having responsibilities with the kids, when I have no idea what to do, when I'm the voice of authority, when maybe I don't want to share what I've been doing with the community, when I'm ashamed in Confession, when the future looks grim and undetermined and insurmountable...in a phrase, when I feel tempted to give into fear and to worry.
It's made me question how often I let fear meddle with my decisions. It's forced me to ask, "Well, what's the worst that could happen?" and the subsequent question, "And is that really so bad?" Especially when it's at the price of integrity or being as good of a person as I imagine I am capable of being.
I'd like to say, "That's it! I'm tired of it! Never again!" but I'm human, so I know I'll succumb every now and then. But the other day, I just had a crystalline moment of what life would look like without fear or the forgone conclusions that fear can etch into my mind under the pseudonyms of "Realism" or "Practical" or "Reasonable" or "Honest" or "Ease". It's a much more open life, where love as any Christian worth their salt would want to participate in is possible. Possibilities abound.
My final decision to come to Peru really had to do with realizing that I was afraid of the prospect of everything from the language to the food to the workload being different, and saying, "I'm not going to let that be my determining factor!" When I decided to put fear in its place, many of my reasons for staying seemed weak and all of my reasons for not going melted away.
The trick for me is acknowledging when fear's playing the puppeteer in my mind, because once I see it for what it is, once I name the infernal thing, I have an internal "Oh, no you don't" moment.
Is this my Lenten practice? In part, perhaps, but not officially. It certainly has been on my mind, though, as you can tell. How often do we take the time to let us see what factors are really behind our decisions? But imagine life without fear behind the wheel. It's a much brighter world.
Maybe just saying that he gave up fear isn't the right way of putting it. Giving up the involuntary response of fear is like saying that one is going to give up being sexual: it doesn't work that way. He sacrificed giving into the fear that he felt in those moments where the unknown and the unwanted raised their heads, when the uncontrollable and the unpredictable surfaced, and when the sense one gets one one weighs the powers at work in the world against one's own painfully obvious limitedness creeps to mind.
I've been thinking about that a lot here. I think about it when it comes to having responsibilities with the kids, when I have no idea what to do, when I'm the voice of authority, when maybe I don't want to share what I've been doing with the community, when I'm ashamed in Confession, when the future looks grim and undetermined and insurmountable...in a phrase, when I feel tempted to give into fear and to worry.
It's made me question how often I let fear meddle with my decisions. It's forced me to ask, "Well, what's the worst that could happen?" and the subsequent question, "And is that really so bad?" Especially when it's at the price of integrity or being as good of a person as I imagine I am capable of being.
I'd like to say, "That's it! I'm tired of it! Never again!" but I'm human, so I know I'll succumb every now and then. But the other day, I just had a crystalline moment of what life would look like without fear or the forgone conclusions that fear can etch into my mind under the pseudonyms of "Realism" or "Practical" or "Reasonable" or "Honest" or "Ease". It's a much more open life, where love as any Christian worth their salt would want to participate in is possible. Possibilities abound.
My final decision to come to Peru really had to do with realizing that I was afraid of the prospect of everything from the language to the food to the workload being different, and saying, "I'm not going to let that be my determining factor!" When I decided to put fear in its place, many of my reasons for staying seemed weak and all of my reasons for not going melted away.
The trick for me is acknowledging when fear's playing the puppeteer in my mind, because once I see it for what it is, once I name the infernal thing, I have an internal "Oh, no you don't" moment.
Is this my Lenten practice? In part, perhaps, but not officially. It certainly has been on my mind, though, as you can tell. How often do we take the time to let us see what factors are really behind our decisions? But imagine life without fear behind the wheel. It's a much brighter world.
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